Already, many pupils and even some teachers have deserted the school. The alleged culprit, Charles, who resides in the village with his parents and other siblings was said to have gone to the school after closing hours on Monday, November 24, 2014 to bury the eggs between two blocks of classrooms. As he claimed, the intent was for him to receive favour from God and man.
As Sunday Sun learnt,
Charles has remained unemployed long after completing the mandatory one year
service, thus prompting his recourse to what has now been interpreted by people
in the neighbourhood as diabolic self-help that expectedly sparked off
apprehension in the village. The head of the school, Mrs. Deborah Solomon,
said the pupils are now scared to come to school.
Her words:
“We the teachers are even scared because we do
not know his motive. He buried the eggs where the children normally go to play.
We do not know whether it could be a threat to the lives of the pupils or it
would have effect on their wellbeing. Up till now if I say I am happy, it is
not true. I am truly worried.
To encourage the children to come to school, some
of us brave the odds and come to school. Since the incident, we do gather the
few pupils who still come to school to pray for our safety. I have been
encouraging them to believe in the living God and not the type of god people
like Sheriff believe in. I do tell them that our God would not allow evil
things to happen to us. So they should not be afraid.”
Though Charles insisted
that the eggs were not to harm anybody but meant for his own good, Solomon said
the teachers do not believe him.
“When we asked him to drink
one of the eggs if they are not harmful, he refused to do so. If they have
nothing to do with anybody he could have buried them in his house and if not
his house, by the stream behind the school where people rarely visit or by the
hills behind the school but not in the school premises. I do not know why he
chose this school. There are other private schools around here but he chose to come
here. Is it because it is mainly patronized by the poor?”
Giving insight on how
Charles was discovered, Solomon said she had already gone home on the fateful
day, but a pupil of the school recalled seeing Charles with a polythene bag in
school. He dug a hole in the ground and put something in it. The pupil ran into
the village to alert some people including one of their teachers living close
by.
By then the villagers had
already caught Charles, who was being dragged to the house of the Mai Angwa of
Gwom Nabor, Mr. Sani Aware. The crowd was just too large that it was not
possible for her to even see the man initially.
Comrade Marta, who is the
state treasurer of the Plateau State chapter of the Nigerian Union of Teachers,
said the mob was ready to lynch the man. Some were even throwing stones and
other objects at him. But on getting to Mai Angwa he took the suspect in and
prevented them from killing him. The people were very angry because they said
the man could as well have planted a bomb in the school premises without them
knowing, given what is happening in some parts of the country now.
Having taken effective
custody of Charles, the Mai Angwa used the security number circulated publicly
to invite the police and promptly handed Charles over to them.
Continuing the tale,
Ibrahim said:
“He was taken to the school
where he dug out 21 eggs in one of the holes. We did not see the second hole
until the following day when one of our teachers was checking around. After
putting the eggs in the holes, he had used dry grass to cover them up. Actually
the teacher had used her foot to remove the dry grass when one egg popped out.
Three other eggs were
discovered in that hole. This is why everyone is afraid. If we had not
discovered the other hole, nobody would know it was there. Now we do not know
whether there are other eggs buried in other spots yet to be discovered. This
is why everyone is afraid.
“When the man
was questioned even while being taken to Mai Angwa, he wanted to confess but
his mother who came to the scene did not allow him to talk. She was busy
shielding him. Even when the villagers were throwing objects at him, she was
using her body to parry them. At a point, her wrapper loosened from her waist
without her knowing. When Charles was finally taken into the custody of Mai
Angwa, he confessed that he did it to gain favour from man and from God because
he was unemployed.
He said he
got the idea from one of his friends during his NYSC days, who told him, “If
things are not going well for you in life, you can go and bury eggs in a school
and immediately things will change for you.”
Since Charles
completed his service, he had not got a job and everywhere he went, he met
brick walls. Then he remembered what his friend said and wanted to experiment
it. When he was asked why he chose the school, Charles said it was because it
was closer to where he borrowed the digger and the shovel.
From
information gathered, he had asked his younger brother to collect the
instruments for him from a nearby house. To conceal his motive from his younger
brother, he sent the innocent boy to buy him suya (roasted meat) at Angwa
Rukuba, believing that he would have finished what he intended before the boy
would come back. When the brother came back, he saw him in the midst of the
crowd that was trying to lynch him. Brotherly affection gave him courage and
strength as he tried to rescue him, not knowing what wrong he had done.
From every
indication, the villagers are telling Charles to tell his story to the birds
because they do not believe one word of what he said. Their doubt stems from
past experience that members of his family are alleged to be notorious for
committing such diabolic acts even before they moved to Nabor because of the
crisis that rocked the state capital.
While Charles
was being led away despite the strenuous efforts of his mother and brother to
free him, a woman came to the scene and asked the villagers why they allowed
the family to live there. She said they were known for such diabolic acts while
in Angwa Rogo from where they moved to Nabor. This explained why his mother
tried to protect him instead of scolding him for getting involved in such an
action.
Following
this development, the villagers have served a quit notice on the family to
leave the village. “We do not know
whether it was their native doctor that gave him the eggs to bury in the
school. They could be members of a cult and could pose danger to even the whole
village. So they must leave,” said a villager.
Meanwhile
Charles has been charged to court. The school authority said it has been
bearing the cost of prosecuting him alone even though it has involved the local
government council in the matter.Charles was
charged to court on grounds of constituting public nuisance and using criminal
charm.
God is in control
ReplyDeletemight be harmless but desperate for change or emplyment
ReplyDeleteThink he is using the student's luck coz he could have buried the egg anywhere else aside the school
ReplyDeletesCARRY
ReplyDelete