Monday 5 December 2016

Waziri Warned Predecessor Ribadu Against Using Name For Sympathy

Ribadu, who stated while presenting the lead paper at the 2016 Annual Lecture organised by the Law Chambers of Joe Gadzama last Thursday in Abuja, said Mrs Waziri “inflicted serious damages on the EFCC from which the Commission is still struggling to recover.”
Former chairman of the Economic and Financial Crimes Commission, EFCC, Mrs Farida Waziri, has warned her predecessor, Nuhu Ribadu against using her name in bid to gain public sympathy and political relevance, after he claimed she was one those who frustrated the fight against corruption in Nigeria.

Speaking under the theme “Corruption and the Nigerian Economy: Lawyers as Change Agents”, the defeated 12015 governorship candidate of PDP in Adamawa State, also named foremost lawyer, Ben Nwabueze, and former Attorney General and Minister of Justice, Michael Aondoakaa, among the people who undermined the country’s efforts to fight against the cancer of corruption. In a statement signed by her Personal Assistant, Ms Omolara Oluremi on Saturday, Mrs. Waziri warned Mr. Ribadu to leave her out of his frustrations.

“My attention has been drawn to a reckless and irresponsible statement credited to Nuhu Ribadu at a function on Wednesday (sic) in Abuja, where he, as has been his rhetoric since 2008 when I succeeded him as the EFCC chairman, attempted to malign me by accusing me of being part of his imaginary enemies who frustrated the nation’s anti-graft war,” Mrs. Waziri said.
“My first inclination was to ignore Nuhu Ribadu since I know he is always obsessed with dropping my name into his script any time he needs public pity or political relevance. But, on a second thought I felt I should advise him to leave me out of his frustrations and face life.

“There should be a life after EFCC. If after eight years of being removed as EFCC chairman, he is yet to move on with life, even after two successive chairmen had occupied the same seat and moved on with their lives, then his problem may be psychogenic. He needs help elsewhere, certainly not from me.

“If Nuhu is yet to face the reality that EFCC is a Federal Government agency and not a personal estate of anybody, eight years after, I find it compelling to remind him, otherwise one day he would wake up to blame me for his defeat in the 2011 presidential election and even his pathetic outing in the 2015 governorship election in Adamawa State despite the slush funds deployed to ensure his victory at the polls.

“I equally suspect that Nuhu may, sooner than later, blame me for his penchant to jump from one party to another party like a political prostitute; from the defunct Action Congress of Nigeria (ACN) to PDP and now to All Progressives Congress (APC).

“It is his lust for power, inordinate ambition and desperation for political relevance that continue to push him to dine and wine, and even enjoy the wealth of those he had labelled as corrupt in yesteryears. He can’t hold me responsible for his double face, lack of principle and complex contradictions in his character.

“There is also the need to remind Nuhu Ribadu that before he succumbs to another logorrhoea, he should avail himself a copy of the investigative report on recovered asset during his tenure as EFCC chairman and use the opportunity of the next naming ceremony or birthday party he is invited to, to explain to Nigerians what happened to billions of funds and asset recovered from suspects under him, with no records or documentation.

“He should be grateful to me that I cleaned his mess by creating an Asset Forfeiture Unit to put the records straight and do things rightly.
“No matter how hard Nuhu tries to obliterate my tenure with his numerous lies, the record of over 450 convictions secured during my three and a half-year sojourn in EFCC remains indelible. “Though I inherited about 10 high profile cases from him in 2008, we took over 75 of such high profile cases to courts, with another 1,500 low profile cases pending in courts as at my exit in November 2011.

“We initiated and commenced work on the permanent office complex of the EFCC sitting on a 5.5 hectares of land along Airport Road, Abuja, in addition to setting up offices in Maiduguri, Borno State and Ibadan, Oyo State to expand the Commission’s scope of operations. I can go on and on, on my achievements.

“I have decided to mention just a few for now to discourage Nuhu from claiming the credit for them when next he wants to make himself happy or seek political relevance.
“At this juncture, let me advise Nuhu Ribadu to stop being a weeping man. Garrulity does not heal frustration or depression. He may consider vying for a local government chairmanship or councillorship position to get b’ so that he can stop spewing falsehood, fables and lies to seek public sympathy and political relevance”


“We find Ooni’s statement unguarded and historical fallacy disturbing” - Olugbo of Ugbo
Oba Akinruntan the Olugbo of Ugbo, Oba Obateru Akinruntan, verbally attacked the Ooni of Ife for describing Moremi Ajasoro as a heroine.
The Ugbo monarch disagreed with the Ooni, who described Moremi as a goddess and recently built a 42-foot statue in her honour.

To the Ondo monarch, Moremi was a traitor who betrayed her husband, Osangangan Obamakin.
But in a swift reaction, the Ife monarch said Olugbo did not have deep knowledge of Yoruba history.

The Olugbo, in a statement issued by the Olugbo-in-Council, said, “We, the Olugbo–in–Council, found such (Ooni’s remarks about Moremi) unguarded statements and historical fallacy disturbing, particularly when such emanated from a monarch who is expected to be a custodian of history, customs and traditions of Yorubaland. We hereby state categorically that we are Ugbos, the aboriginal settlers and owners of Ile-Ife.

“Our forefathers descended from heaven, that is why we are called ‘Ugbo Atorunwo.’ We are not Ibos (Igbos), who are from the South-East, and who have their own clearly researched and defined ancestry. To set the record straight, Moremi remains a traitor. She was a slave captured by Ugbo warriors during one of their many raids on Ile-Ife. She later became the wife of Osangangan Obamakin, the son of Oranfe, of who was the paramount ruler of over 13 aboriginal communities of ancient Ugbomokun, which later came to be called Ile Ife.”

The statement said further, “Oduduwa came to Ugbomokun as a stranger and was welcomed in Ilero, the aboriginal palace of Osangangan Obamakin, which is still in existence in present-day Iremo, in Ile Ife. During the dynastic struggles, Osangangan Obamakin was directed by the oracles (Ifa and Osanyin) to leave Ile Ife. Moremi betrayed her husband’s trust when she exposed the secret of the Ugbo warriors’ gallantry.”

“Popular history states that Oduduwa, the progenitor of the Ooni, migrated from the East/Mecca. In another account by the Oba of Benin, recently, Oduduwa came from Benin. We ask that the Ooni should confirm his ancestral roots. It is also of importance to note that in the ancient custom of Yoruba, an incumbent king must have no living father. Also, no man from a female lineage of a ruling house is qualified to sit on the throne.”

But Oba Ogunwusi, who spoke through the Director of Public Affairs of the Ooni’s Palace, Moses Olafare, said the Ooni would not dignify the Olugbo with an answer because he was more focused on achieving unity among all Yoruba people and would not allow himself to be distracted.

The Ooni insisted that Moremi was a heroine, who deserved accolade because of the role she played in the liberation of Ife people from some “faceless terrorists.”

He said, “This outburst of Olugbo can only be viewed by well-meaning people as a pitiable act of absurdity that doesn’t deserve serious attention by serious people. How on earth could a Yoruba king refer to Moremi as a traitor because she used her power as a woman to liberate her people from incessant invasions by some faceless terrorists?

“Most paramount on the mind of His Imperial Majesty, Ooni Adeyeye Ogunwusi Ojaja II, with the unflinching support of the Alaafin, baba; the Awujale; the Alake; the Orangun; the Deji; the Ewi; the Osemawe; the Olubadan; the Oba of Lagos; and other relevant peace-loving monarchs in Yorubaland and in other parts of the country is and remains the much-needed progress of Yoruba nation which can only be achieved through peace and unity.

“It is a pity that at this time when everybody is tired of retrogressive royal discord, the Olugbo, who claims to be the Chairman of Yoruba Obas Committee on Peace and Reconciliation, has suddenly without a deep knowledge of Yoruba history, woken up to see royal controversy as the only tool for cheap publicity.”

Punch


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