The programme, which took
place on Monday was organised by HACK COVID-19 Call Centre – a private sector
initiative, supporting Nigeria’s battle against the pandemic.
Vice President Yemi
Osinbajo said the presidential order restricting movements in the FCT, Lagos
and Ogun States is backed by Nigerian laws.
Osinbajo made this
submission in Abuja while responding to questions at the Google Hangout
programme.
Nobel Literature laureate
Professor Wole Soyinka and human rights lawyers such as Femi Falana have
questioned the legal basis of the lockdown.
Osinbajo, a law professor
responded: “It is entirely legal; these steps are proactive, very relevant;
important and backed by law.
“I am not so sure some of
the people who have commented on the issue have come across the Quarantine Act.
“There is a Quarantine Act
of 1926; it has been published in all of the Laws of Nigeria, every edition of
the Laws of Nigeria, it is there.”
“The Act allows the
president to designate any local area, any part of the country, as a place that
may be infected or under the threat of a communicable disease, and he can then
make regulations of any kind.
“For instance, he can say,
people should not go out; no public gatherings among others; so, it is a
regulation that gives the president powers and these powers come from the
National Assembly because, of course, it is an act of the National Assembly,”
Osinbajo said.
Osinbajo said the 1926 Act
is deemed to be an Act of the National Assembly and gives the president as well
as governors extensive powers.
He urged critics to go
through the legislation to understand the provisions.
“It is barely one-page
legislation, so it is not particularly difficult to find the relevant
provisions.
“It is not particularly
difficult to read, very straightforward; so, the president has all the powers.
“Many of us are not
familiar with the Influenza pandemic that killed several millions around the
world in 1918.
“At that time, regulations
were made here, very similar to what we have today, although that was under the
colonial authorities.
“They also banned public
gatherings, banned gatherings in places of worship then.
“So, there is even good
historical precedence for some of what we are doing today,” he said.
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