Without doubt, the history
of Kyari will cite powerful voices that remember him as a very loyal servant.
These voices were diverse. They came from different shades of the political
spectrum. They came from different parts of the country.
The death of Abba Kyari,
the former Chief of Staff to President Muhammadu Buhari, has elicited a great
deal of controversy, but the posterity demands that the history of our leaders
bears the truth.
The Minister of External
Affairs, Geoffrey Onyeama, Kyari’s friend for over 42 years, delivered a
testimonial for the ages. An excerpt reads as follows: “Abba was loyal to a
fault. He decided he was going to protect his boss, President Muhammadu Buhari
at all costs and would take any number of bullets for him. And he did!”
The most compelling yet
came from no other than Femi Fani-Kayode, a frontline critic of the current
government, and a former Minister of Aviation, who had equally known Abba Kyari
for over 40 years. Kayode put politics aside to tweet that the Mallam was a good
and loyal man.
Not to be forgotten is the
eulogy from a prominent member of the main opposition party and a former
governor of Delta State, James Ibori, who mourned that “no chief of staff
anywhere has shown as much loyalty and commitment as he showed to President
Muhammadu Buhari.”
But none has meant more
than a special tribute from President Buhari himself. The president, a man not
known for many words, could not hide his emotions when he described the
departed Chief of Staff as his “dearest friend”. Even his harshest critic would
marvel at the point Buhari wrote that Abba Kyari “strove quietly and without
any interest in publicity or personal gain to implement my agenda.”
The accolade from the
venerable Minister of Works and Housing, Babatunde Raji Fashola, is not only
instructive, it also provokes another vital foreground to my thesis. He wrote:
Abba Kyari “executed President Buhari’s vision with his own
single-mindedness…He was driven by conviction and never shied from an
intellectual argument because his intellect was vast.”
The problem, a huge
problem, is that the Buhari’s vision, as well as conviction have been an
embarrassing failure. In short, if his presidency were to end today, he would
have been remembered as the nation’s worst civilian leader ever. No close
second! Where does one begin and where does one end? There is palpable anger in
the East, North, South, and West. Even where Buhari recorded some measurable
success, such achievements usually fail to engender hope, because of his style
of leadership.
Besides Buhari, no one is
more associated with this failure than Abba Kyari, the president’s most trusted
and influential ally. Said differently, Mallam Kyari was so single-minded to
Buhari’s visions and convictions—visions and convictions well proven to be
stridently divisive, unjust, inhumane, and unpatriotic.
This view must not be
misconstrued as suggesting that leaders should always waver in their visions or
convictions. The point is that any worthwhile vision or conviction must not be
antagonistic to the greater good. Moreover, political rigidity, which Mr. Kyari
roundly endorsed, is another name for dogmatism, which typically leads to destructive
power. Hillary Clinton phrased it more mildly: “easy consensus can lead, over
time, to poor decisions.”
Therefore, even as Abba
Kyari was a hardworking man, a good friend to his close associates, a good
father to his children, a good husband to his wife, a loyal servant to the
president, and a gentleman in the society; common sense dictates that he was
overly naïve. His much-touted loyalty to President Buhari was not only a naked
nescience, it was also a clear case of blind following. It was a loyalty at the
nation’s peril.
This failure explains why
the true history of the late Kyari ought to include a chapter devoted to the
fact that more Nigerians rejoiced over his death than the few who mourned him.
The history deserves to mention that the degree of glee that trailed his demise
had not been witnessed since the death of Sani Abacha, the maximum dictator who
ruled the country from 1993 to 1998.
Kyari’s case, a death from
Coronavirus, was even more ironic. Despite the excruciating effect of
nationwide lockdowns intended to mitigate the pandemic, many were celebrating
his misfortune, with some openly praying, wishing that the COVID-19 could
become a regular phenomenon, if only it could continue to claim the likes of
Abba Kyari.
Some members of the inner
caucus of the ruling party were not left behind. The Kano State Commissioner of
Works, Mu’azu Magaji, could not hide his excitement when he wrote that the
passing of Abba Kyari is a welcome breeze for the Nigerian people. The First
Lady, Aisha Buhari, could not imagine anything more befitting than to pray that
Allah could forgive Mr. Kyari’s sins.
The truth is that the name,
Abba Kyari, by his actions or inactions, is widely seen as a taboo among the
Nigerian masses. This notion accounts for why one of his most ardent adherents,
the governor of Imo State, Hope Uzodinma, did not hesitate to disassociate
himself from a story making the rounds that the governor was planning to
immortalize the late presidential aide.
May the soul of Mallam Abba
Kyari rest in perfect peace. I also pray that no Nigerian president is ever
blinded with Mr. Kyari’s type of loyalty. May the Almighty grant President
Muhammadu Buhari the wisdom to recognize the genius of critical opinions. I
pray that he can truly change to become the best president some of us had hoped
he could become.
Written By SKC Ogbonnia
2019 APC
Presidential Aspirant, writes from Ugbo, Awgu, Enugu State
Twitter: @ SKCOgbonnia
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