Although Nigerian traditional rulers occupy very reverend positions and are well respected in society, they are also regarded as the closest to the gods of the land but this is always not enough when they become targets of political leaders.
The dethronement of a monarch in Nigeria is mostly received with shock and arguments with many still stuck to the belief that traditional rulers are independent rulers and in-disposable.
However, such belief could
not be entirely discarded based on how different territories were ruled before
the colonial era which brought alterations in the powers conferred on monarchs.
But with independence in
1960, followed by alternating military and democratic governments, the powers
of the traditional rulers became more subjected to the ruling government.
And with the pattern of
democracy in modern Nigeria, monarchs are formally appointed and funded by
Governors which make their positions more vulnerable to change at any point.
However, to further note
that removing a monarch is not new to Nigeria, here is a list of monarchs that were dethroned during
the colonial era and after Nigeria earned independence.
Trouble began for Oba
Ovonramwen Nogbaisi in 1896 when the British government was pushing for the
British annexation of the Benin Empire.
Ovọnramwẹn Nọgbaisi who was
enthroned in 1888 became the target of the British government as he exercised a
monopoly over trade which the British found irksome.
Benin Empire was also
coveted because of its rich natural resources such as palm oil, rubber, and
ivory and the kingdom was largely independent of British control.
Vice-Consul James Robert
Phillips and Captain Gallwey (the British vice-Consul of Oil Rivers
Protectorate) intensified the effort to dethrone Ovọnramwẹn Nọgbaisi.
However, a British invasion
force headed by Phillips set out to overthrow the Ọba in 1896 was ambushed and
Philips was murdered.
A followed-up military
operation against Benin in 1897 made the oba sought shelter elsewhere but was
captured and trialed in accordance with British law.
He was subsequently found
guilty before being deposed. He was said to have angered the British government
through various actions such as forbidding his people from trading with the
British and barring the white men from entering Benin after he discovered a
treaty signed with the government was a “tactic to annex Benin into the British
Empire.”
Ovonramwen was exiled to
Calabar with two of his wives, Queen Egbe and Queen Aighobahi.
He was received and hosted
in Calabar in a small town called “Essien Town” by Etinyin Essien Etim Offiong,
the progenitor of Essien Town.
He died in Calabar around
the turn of the new year in 1914. Ovọnramwẹn was eventually buried in the
grounds of the royal palace in Benin City.
Awwal Ibrahim
Awwal Ibrahim became the
Emir, or Sarki, of Suleja in 1993.
Mohammed Awwal Ibrahim
His accession resulted in
rioting and destruction of property by opponents and was deposed on 10 May 1994
by General Sani Abacha.
After the return to
democracy, Awwal Ibrahim was restored to his title of Emir of Suleja on 17
January 2000. His restoration again caused a series of violent clashes, forcing
the government to call in anti-riot troopers and impose a 20-hour curfew.
In September 2001, Ibrahim
was awarded the title of Commander of the Niger.
In 2010 he was chairman of
the Niger State government’s Committee on Reformation of Almajiri. The Almajiri
are itinerant students of the Quran who depend on alms to survive.
Mustapha Jokolo
In June 2005, Mustapha
Jokolo, the 19th Emir of Gwandu, was dethroned by the Kebbi state government.
He was dethroned for
allegedly making reckless statements “capable of threatening national
security.”
On the 5th of June 2005,
the state government announced Mohammed Jega as the new Emir of Gwandu in Kebbi
State.
A Kebbi state high court
later ordered the reinstatement of Jokolo in 2014, about nine years later. But
legal tangles have made this impossible.
Muhammadu Sanusi I
Muhammadu Sanusi I was
dethroned in 1963.
Prior to the appointment of
Sanusi I as Emir of Kano, he worked as a senior counsellor of the emirate
council where he controlled the administration of the emirate, as the sole native
authority for over a decade.
In 1947, he became a member
of the regional House of Assembly. He was closely affiliated with Ibrahim Niass
and the Tijani Sufi. For a while, he
accompanied Niass on pilgrimages to Mecca and was later appointed Caliph of the Tijaniyyah order in
Nigeria.
And upon his emergence in
1954, the late emir, known for his
strong relationship with the emerging western educated elite, brought a major shift in the running of his
office.
He was vocal about anything
he perceived wrong and never cared to step on toes so far it’s for the right
reasons.
He was charismatic,
politically sound and had substantial influence in colonial Northern Nigeria.
He hosted Queen Elizabeth II when she
visited Kano in 1956.
He was also actively involved
in the formation of the Northern Peoples Congress (NPC), where he brought many
groups into the NPC.
However, trouble began when
most of the senior members of the NPC in Kaduna resented his opinion on major
issues.
The power tussle between
him and his distant cousin Sir Ahmadu Bello the Sardauna of Sokoto was also
believed to have added to his troubles.
He was also accused of
insubordination to the political authorities.
And since he was mostly
viewed by the people as an incorruptible man, he was quickly accused of
mismanaging the funds meant for the Kano native authority.
A probe panel was set up
and members of the native authority testified before D. J. M. Muffet, the sole
commissioner.
The panel recommended the
resignation of the emir and the regional government implemented the
recommendation, thereby requesting Sanusi I to resign. And without hesitation,
the late emir tendered his resignation to Kashim Ibrahim, the then governor of
the northern region on March 28, 1963.
Sanusi I went into exile at
Azare, a city in Bauchi state, where he kept a low profile. He spent 20 years
in exile before returning to Wudil , Kano, where he died.
Muhammad Sanusi II
Muhammad Sanusi II, (born
Sanusi Lamido Sanusi on 31 July, 1961) was the 14th Emir of Kano from the
Fulani Sullubawa clan.
He ascended the throne in
2014, following the death of his great uncle Ado Bayero I and was dethroned on
the 9th of March 2020.
He was deposed by Governor
Abdullahi Ganduje.
Sanusi was seen as a
reformist and had been critical of some government policies. He was, however,
deposed for showing “insubordination” to the authorities in the northern state
of Kano.
The government noted that
he was removed “in order to safeguard the sanctity, culture, tradition,
religion, and prestige of the Kano emirate.”
He was accused of “total
disrespect” of institutions and the governor’s office for failing to attend
state functions and official meetings for months.
Sanusi is known for voicing
his opinions, but the government said there are restrictions on what an emir
can say.
Spokesman to Governor
Ganduje, Mr. Salihu Yakasai said “The position of Emir comes with its own
restrictions which Sanusi didn’t take cognizance of. Sanusi did not grow up in
Kano State. He does not understand the traditional institution that he was
occupying.
“Sanusi always goes to the
gallery to talk about issues to get the applause.”
Prior to his dethronement,
He was also accused of selling property and mismanaging funds but he secured a
court order stopping the probe.
Umaru Abba Tukur
The Emir of Muri , Umaru
Abba Tukur OFR , was installed on 6 November 1965 and deposed
12 August 1986. He was dethroned for perceived insubordination to the
governor of the state.
Muri was under old Gongola
State, which was governed by Yohanna Madaki at the time.
Madaki accused the emir of
inappropriate conduct in the palace but historians said it was because the
governor thought the emir too hot-headed to handle.
The state was later divided
into Adamawa and Taraba in 1991.
Ibrahim Dasuki
The Sultan of Sokoto was
also dethroned by the military government because he refused to live by the
dictates of their rules.
He was dethroned in 1996
and banished from the state.
Adeniran Adeyemi II
Adeniran Adeyemi II ascended the throne as the Alaafin of Oyo
in 1945.
He was deposed and exiled
in 1954 for sympathizing with the National Council of Nigerian Citizens (NCNC).
He had come into conflict
with Bode Thomas, deputy leader of the Action Group
In 1950, Awolowo
established the Action Group, promising freedom from British rule among other
things for all those who followed him, particularly the westerners.
The Alaafin was among those
who did not identify with Awolowo and did not hide the fact that he was a fan
of Nnamdi Azikwe and by extension the National Council of Nigerians and the
Cameroons (NCNC), a rival party for Awolowo’s camp.
He was at some point also
accused of conspiring to work against the regional government, part of what led
to his suspension and eventual dethronement.
Ibikunle Akitoye
Ibikunle Akitoye was among
the earliest prominent traditional rulers dethroned.
He became the Oba of Lagos
in 1841 but was deposed in 1845, with the involvement of his nephew Kosoko who
later succeeded him.
Akintoye was said to have
gone against the advice of his chiefs by recalling Kosoko so as to bring him
back to fold but the result was that he lost the throne to him but later got it
back through the help of the British in 1851.
Olateru Olagbegi
Olateru Olagbegi ruled as
the Olowo of Owo on two occasions. He was first appointed in 1941 and later
returned to the position in 1993.
He was highly reveed and
first ruled for 25 years before he was deposed and sent into exile reportedly
as a result of a regional crisis between two Action Group leaders: Obafemi
Awolowo and Samuel Akintola.
Interestingly, the Action
Group was birthed in his palace about 10 years earlier A misunderstanding
between the two leaders in the early 1960s saw the traditional ruler taking
sides with Akintola.
His decision did not go
down well with some members of his community, the end result which was a revolt
against him in 1966. He was deposed and subsequently banished, only to be
re-instated in 1993, following the death of the reigning monarch.
Oluwadare Adesina
Oluwadare Adesina, the
former Deji of Akure, was dethroned after the public brawl with Bolanle, his
wife.
The Ondo state government
deposed Adesina in 2009, after invoking sections 17(1) and (2) of the state’s
chiefs law, accusing him of conducting himself in the “most dishonorable,
condemnable and disgraceful manner.”
The dethroned king was also
banished from Akure for six months.
Aselm Edenojie
Edenojie was dethroned by
Edo state government under Adams Oshiomhole’s directive on the 9th of November
2016.
According to the notice he
was served, he was deposed as the “Ojuromi of Uromi pursuant to Section 28 (i
& ii) of the Traditional Rulers & Chiefs Law, 1979.”
Edenojie’s problem with the
Oshiomhole government began on September 28, when he was accused of assaulting
a woman during the polls.
He was also accused of
interfering in the conduct of the election, leaving his palace to canvass votes
for the PDP candidate, Osagie Ize-Iyamu.
The government, however,
gave him a query and ordered him to apologise to the woman assaulted. But he
ignored the letter and even ignored the government by travelling out of his
domain.
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