Nobel Igwe
has sparked controversy by advising men to avoid Igbo women because they will
desire their death just so they can inherit their property.
In a Twitter
thread, Nobel Igwe said that Igbo women are lazy, don’t like to work and only
interested in their husband’s money.
He wrote:
“The Igbo
women are lazy, does not like to work and just want to sit back and enjoy their
husband hard earned money. They want to inherit their husband’s property and
then inherit from their father’s house as well but do nothing but answer “Ori
Aku”
See Yoruba
women. Hard working building houses and not really trying to fight for father’s
house in Ibadan. When they want to make changes, they do but Igbo women will
come and make it seem like someone is holding them down.
The Yoruba
woman is a go getter. Breaking boundaries, doing new things every day and she
does not even need a law to back her. Just her belief and living life on her
terms. Guess what? They don’t need anybody’s permission.
Everyday you
are seeking for permission from your village to thrive in Lagos? Build a house
and inherit it, nobody from your village will come to take it. There’s no
culture holding you back from achieving things, why are so in on inheriting
something when you can build yours?
Why is the
topic always on inheritance? Can’t you work for your own? You don’t need a
husband to inherit. Have you seen Hausa women fighting for inheritance? No,
they go out and build.
No wonder
most people think that Igbo women are greedy. The argument can never be how” my
Igbo culture stopped me from buying land in Lagos”, it’s always about what to
gain from the patriarchy ridden people.
Kings, find
you a woman that is ready to work hard with you to leave things equally for your
children, not the Igbo woman that is waiting on you to die first so that she
can inherit and be called the head of home just by being “Ori Aku”
Tomorrow,
you’d see other women tweet about how their mother willed things to them and
how it helped them do better. These tweets don’t come from Igbo women, them and
their mothers are waiting for their father to die first.
Ask yourself,
what have you done to change the life of the girl child in your community? Is
it Igbo men too that are stopping you?
In
conclusion, any gender can hold any agenda. While some of our concerns are
true, the real change comes from doing and not holding the sins of fathers over
all Igbo men. Discuss issues as it relates to particular people, communities,
villages and the Igbo land at large.
The Igbo man
is flawed, just like every other man but you can’t deny the work that the new
generation Igbo man is doing towards changing some of these narratives”.
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